Vergil, Aeneis

PHILIPPO HARDIE

STEPHANO HARRISON

HOMINIBUS VERGILIANISSIMIS

Vorbemerkung

Da ich auch diese Bibliographie nicht für die Publikation bestimmt habe – wieder folge ich einfach dem Grundsatz meines alten Freundes Willibald Pirckheimer, in dessen Exlibris das Motto sibi et amicis (seine Wiedergabe des Platonischen koinà tà tôn fílwn) zu lesen war –, bedarf es eigentlich keiner praefatio. Denn der nunmehr allgemein zugänglich gemachte Zettelkasten will als solcher behandelt sein, also einfach für die weitere Benutzung zur Verfügung stehen, ohne daß diejenigen, die sich seiner bedienen, das perfekte Sortiment erwarten dürfen. Doch im Gegensatz zu den anderen "weißen Riesen", die ich schon seit über einem Jahrzehnt im Zusammenhang mit der eigenen Forschungsarbeit für Studenten und Kollegen produziere, ist das hier ein weißer Gigant geworden, und deswegen sage ich diesmal denn doch ein wenig vorweg.

Zunächst Folgendes: Erneut knüpfe ich an eine bereits vorhandene Bibliographie an und verzeichne aus der Zeit vor dem Jahr, bis zu dem sie reicht, nur die "Klassiker" (und, was ich auch sonst immer tue, alles was ich persönlich an älteren Büchern und Sonderdrucken besitze). Es ist das Mammutwerk Werner Suerbaums, das ich fortsetze: seine systematische Arbeitsbibliographie mit besonderer Berücksichtigung der Aeneis, welche Hundert Jahre Vergil-Forschung, nämlich diejenige des Zeitraums von 1875 bis 1975, dokumentiert. Nicholas Horsfall hat dieses Opus einmal sehr treffend als "Suerbaum’s invaluable labyrinth" bezeichnet (Rez. Serpa 1987, CR 38, 1988, 411), doch wenn meine Bibliographie auch in gewisser Weise "Der neue Suerbaum" sein möchte, so ist sie doch weder "unschätzbar" noch ein "Irrgarten" – das erste nicht, weil sie nicht denselben Anspruch auf Vollständigkeit und Akuratesse erheben kann wie der Vorgänger, das zweite nicht, weil die Titel inhaltlich auf wesentlich einfachere Weise erschlossen sind als bei Suerbaum. Um gleich hierzu etwas zu sagen: Mir schien es besonders wichtig, dem Benutzer einen Index der loci zu bieten, die in den von mir aufgelisteten Büchern und Aufsätzen analysiert werden. Zwar habe ich die Titel darüber hinaus auch nach Forschungsschwerpunkten aufgeschlüsselt, aber da ich bei weitem nicht alles, was ich verzeichne, auch gelesen, ja nicht einmal alles in der Hand gehabt habe (wenn auch sehr, sehr, sehr viel!), darf man von diesem Index nicht mehr als erste Hilfe erwarten.

Nun aber zu dem heiklen Stichwort "Vollständigkeit"! Suerbaum bietet für 1875 bis 1975 rund 7000 Titel. Man sollte erwarten, daß die 29 Jahre, die seit 1975 vergangen sind, allerhöchstens ein Viertel dieser Masse an Forschungsleistung hervorgebracht haben (denn irgendwann muß doch der Markt mal erschöpft sein!), aber so ist es keineswegs: Im vorliegenden libellus findet man über 2600 Titel, wobei diese Zahl nicht die von mir zu den Büchern ad hoc aufgeführten Rezensionen (auf die Suerbaums Bibliographie verzichtet) berücksichtigt. Und sie ist lediglich aufgrund folgender Sammlertätigkeit zustande gekommen:

1. Auswertung der Année philologique, der Vergilian Bibliography im Vergilius und der Bibliographischen Beilage des Gnomon, wobei zwar die Aeneis-Interpretationen möglichst vollständig erfaßt wurden, nicht aber die Literatur zu Überlieferung, antiker Kommentierung und zum Nachleben (hier wurde nur ausgewählt und der Schwerpunkt auf Jüngeres bzw. Repräsentatives gelegt; Übersetzungen verzeichne ich außer Götte 1958 und Binder 1994ff. gar keine und an älteren Kommentaren wiederum nur die „Klassiker").

2. Auswertung der von mir gelesenen bzw. durchgesehenen Untersuchungen, soweit sie Literatur nennen, die meine drei anderen Quellen nicht aufführen. Außerdem Durchsicht der jüngsten Zeitschriften, die in den genannten Bibliographien noch nicht berücksichtigt sind.

Es liegt auf der Hand, daß mir bei diesem Verfahren einiges entgangen ist, vor allem im Bereich von Arbeiten zu übergreifenden Themen, zu denen die Aeneis als Teilgebiet gehört, also z. B. Untersuchungen zur Gattung "Epos" oder zur Augusteischen Kultur (bewußt weggelassen habe ich alle Handbücher, Literaturgeschichten etc., wobei Ausnahmen wie Büchner 1955 die Regel bestätigen). Auch habe ich mich jeder allzu aufwendigen Detektivarbeit enthalten, einfach in dem Bewußtsein, daß ich dann in einer institution landen würde, wie es so besonders schön euphemistisch auf Englisch heißt. Um nur ein Beispiel zu nennen: Bei den Rezensionen ist Vollständigkeit lediglich im Bereich der speziell an Vergil orientierten Arbeiten der Jahre 1976-2003 angestrebt; d. h. ich biete weder alle Besprechungen der "Klassiker" (die, wie gesagt, auch Suerbaum nicht hat) noch diejenigen von Büchern, in denen die Aeneis nur ein Teilaspekt ist, sondern notiere lediglich, was mir zufällig begegnete.

Genug der Präliminarien! Als Bibliograph ist man noch mehr ein einsamer Wolf denn als Interpret von Literatur, wo man ja immerhin auf Diskussionen im großen Kreis und im Gespräch mit Kollegen rekurrieren kann. Um so mehr habe ich mich darüber gefreut, daß ich von seiten auswärtiger Vergilianer, mit denen ich während des letzten halben Jahres in Kontakt stand, viel Unterstützung und Aufmunterung, ja oft sehr prompte Detailauskünfte bekommen habe. Zu danken habe ich besonders Philip Hardie und Stephen Harrison, den Widmungsadressaten dieses libellus – diesen beiden Vergilianern fühle ich mich seit einem nützlichen "Vorgespräch" beim gemeinsamen Lunch in Corpus Christi im Mai 2003 besonders verbunden –, ferner Francis Cairns, Karl Galinsky, Reinhold Glei, Wolfgang Kofler, Andrew Laird, Michael Putnam und Sarah Spence, sowie Karl Bayer, der durch die großzügige Schenkung der von ihm gesammelten Jahrgänge des Gnomon und des Gymnasium an die Petronian Society Munich Section (deren großzügigster Mäzen er ist) meine Arbeit ungemein erleichtert hat. Außerdem möchte ich hervorheben, daß in den letzten sechs Monaten immer wieder etwas geschah, was eigentlich nie geschieht: Ein Kollege an der eigenen Universität nahm Anteil an dem, was ich da trieb, indem er z. B. nette und lustige Bemerkungen machte, wenn ich wieder ein Fuder Bücher von der Institutsbibliothek in mein Büro rollte, ja sich sogar angelegentlich nach meinen Fortschritten erkundigte: Martin Hose. Auch ihm sei also herzlich gedankt.

Wozu ich mich lieber gar nicht äußere, ist die schier unfaßliche Menge der von mir erfaßten Titel. Ich bin sicher, daß zu dem Zweikampf des Aeneas mit Turnus am Ende der Aeneis, also zu einer Handvoll Verse, mehr geschrieben worden ist als etwa zur gesamten Anthologia Graeca mit ihrer Fülle an Perlen antiker Poesie oder zu den Romanen, die uns aus dem Altertum überliefert sind. Aber wie ich darüber denke, weiß jeder, der mich kennt, nur allzu gut. Damit will ich nicht sagen, daß ich diese Art von Literatur höher schätze als die Aeneis. Gewiß, ich beschäftige mich vorzugsweise mit denjenigen Texten der griechisch-römischen Literatur, die gerade nicht dem Department für edle Einfalt und stille Größe zuzuordnen sind, doch Vergils Epos ist mir im letzten halben Jahr in einer Weise ans Herz gewachsen, wie ich es früher nie für möglich gehalten hätte. Nun ja, wie sagt Franz Bieberkopf so wunderbar in Rainer Werner Faßbinders Verfilmung von Berlin Alexanderplatz? "Am Ende wird sogar der Vernünftigste noch vernünftig."

München, Fasching 2004 Niklas Holzberg

Vorbemerkung zur 2. Auflage

Nach einem Jahr neun Seiten mehr – was soll man dazu sagen? Der Hoffnung Ausdruck verleihen, daß es nächstes Jahr vielleicht nur acht sind? Ach, schweigen wir lieber!

München, Fasching 2005 Niklas Holzberg

A. Alphabetisches Titelverzeichnis

Abbamonte, Giancarlo (2000): "Nuove ricerche sugli ‘Scholia Veronensia’ a Virgilio", RFIC 128, 236-52.

Abbot, James C. (2000): "The Aeneid and the Concept of dolus bonus", Vergilius 46, 59-82.

Acanfora Quintavalle, Silvana [et al.] (1981; edd.): Virgilio. Mostra di manoscritti e libri a stampa. Mostra e Catalogo. I quaderni della Biblioteca Nazionale di Napoli V 5 (Napoli) [W. Suerbaum, Gnomon 56, 1984, 208-28].

Accademia Nazionale Vergiliana di Scienze Lettere ed Arti (1983): Nel bimillenario della morte di Virgilio (Mantova).

Adamik, Tamás (1982-5): "The Function of Dido’s Figure in the Aeneis", AUSB 9/10, 11-21.

– (1994): "Die Struktur und die Funktion des sechsten Buches der Äneis", AAntHung 35, 107-15.

– (1998): "Die zweite Botschaft der ‘Aeneis’", AAntHung 38, 1-9.

Adams, James Noel (1980): "Anatomical Terminology in Latin Epic", BICS 27, 50-62.

– /Mayer, Roland G. (1999; edd.): Aspects of the Language of Latin Poetry. Proceedings of the British Academy 93 (Oxford) [R. K. Gibson, JRS 91, 2001, 207-8; P. E. Knox, CR 51, 2001, 89-90].

Adkin, Neil (2001a): "‘I am tedious Aeneas’: Virgil, Aen. 1, 372ff.", Arctos 35, 9-14.

– (2001b): "A Vergilian Crux: Aeneid 8.342-43", AJPh 122, 527-31.

– (2001c): "Vergilian Etymologizing: The Case of Acestes", AC 69, 205-7.

– (2002): "Further Vergilian Etymologizing": Aeneid 6, 432-433", AC 71, 149-50.

Adler, Eve (2003): Vergil's Empire. Political Thought in the Aeneid (Lanham, MD) [B. Catto, NECJ 31, 2004, 181-3; M. R. Gale, CR 54, 2004, 376-8; D. E. Hill, G&R 51, 2004, 114].

Adrados, Francisco (1999/2000): "€Omhroß kaì Birgílioß", Platon 51, 25-9.

Ahl, Frederick (1985): Metaformations: Soundplay and Wordplay in Ovid and Other Classical Poets (Ithaca, NY/London) [S. J. Harrison, CR 36, 1986, 236-7; N. Horsfall, JRS 76, 1986, 322-3; E. Doblhofer, Gnomon 60, 1988, 155-8].

– (1989): "Homer, Vergil, and Complex Narrative Structures in Latin Epic", ICS 14, 1-31.

Alberte, Antonio (1993): "El concepto del abandono del hogar en Virgilio y Horacio", Helmantica 44, 287-303.

Albis, Robert V. (1993): "Aeneid 2.57-59: The Ennian Background", HSPh 95, 319-22.

Albrecht, Michael von (1965): "Die Kunst der Spiegelung in Vergils Aeneis", Hermes 93, 54-64 = "The Art of Mirroring in Virgil’s Aeneid", in Hardie (1999b), iv, 1-12.

– (1967): "Vergils Geschichtsauffassung in der ‘Heldenschau’", WS 80, 156-82.

– (1970a): "Zur Tragik von Vergils Turnusgestalt: Aristotelisches in der Schlußszene der Aeneis", in id./Heck, Eberhard (1970; edd.): Silvae. Festschrift für Ernst Zinn (Tübingen), 1-5 = Hardie (1999b), iv, 376-80.

– (1970b): "Zu Vergils Erzähltechnik. Beobachtungen zum Tempusgebrauch in der Aeneis", Glotta 48, 219-29.

– (1972): "Die Kunst der Vorbereitung im Aeneis-Prooemium", in Hanslik, Rudolf/Lesky, Albin/Schwabl, Hans (1972, edd.): Antidosis. Festschrift für Walther Kraus zum 70. Geburtstag. Wiener Studien Beiheft 5 (Wien), 7-20.

– (1977): Römische Poesie. Texte und Interpretationen (Heidelberg; 2., ergänzte Auflage, Tübingen/Basel, 1995 = Uni-Taschenbücher 1845).

– (1983a): "Einheit und Vielfalt von Vergils Lebenswerk", Gymnasium 90, 123-43.

– (1983b): "Virgilio y Homero", in Atti del Convegno vergiliano di Brindisi (1983), 9-19 = "Vergil und Homer", in Oliva, P./Frolíkova, A. (1983; edd.): Concilium Eirene XVI. Proceedings of the 16^th International Eirene Conference Prague 31. 8–4. 9. 1982 (Praha), iii, 7-12.

– (1984): "Zur Funktion mythologischer Gleichnisse in augusteischer Dichtung", Lampas 17, 184-93.

– (1995): "Some Types of Mirroring in Literature and Music", IJM 4, 45-69.

– (1999): Roman Epic: An Interpretative Introduction. Mnemosyne Supplementum 189 (Leiden, etc.). [P. Desy, AC 68, 1999, 389-90; S. Goldberg, CW 93, 1999/2000, 545-6; A. J. Boyle, Gnomon 73, 2001, 720-2; P. Hardie, JRS 91, 2001, 214].

Alessio, Maria (1993): Studies in Vergil: Aeneid Eleven: An Allegorical Approach. Collection Bibliothea Romanica (Québec) [V. J. Cleary, Vergilius 40, 1994, 145-6; S. J. Harrison, CR 46, 1996, 19-21; A. Videau, RPh 70, 186-7; H. H. Huxley, Phoenix 51, 1997, 412-3; U. Gärtner, Gnomon 71, 1999, 13-7].

Alfonsi, Luigi (1979): "Vergiliana", in Studi su Varrone, sulla retorica, storiografia e poesia latina. Scritti in onore di Benedetto Riposati (Milano), 1-10.

– (1982): "Virgilio e Calvo, il neýteroß romano", PP 37, 108-13.

Alvar Ezquerra, A. (2003): "Historia y poesía en la Eneida: a propósito de la gens Sergia", in Alonso del Real, C./García Ruiz, P./Sánchez-Ostiz, Á. (edd.): Urbs aeterna. Actas y colaboraciones del coloquio internacional ‘Roma entre la literatura y la historia’. Homenaje a la Profesora Carmen Castillo. Mundo antiguo N. S. 9 (Pamplona), 21-4.

Alvis, John (1995): Divine Purpose and Heroic Response in Homer and Virgil: The Political Plan of Zeus (Lanham, MD) [C. J. Rowe, Phronesis 41, 1996, 220; M. Gale, CR 47, 1997, 193-4].

Ambrose, Z. Philip (1980): "The Etymology and Genealogy of Palinurus", AJPh 101, 449-57.

Ameye, G. (1983): "Impius Aeneas", LF 106, 38-42.

Amram, Peter (1991/2): "Degener Neoptolemus and the Death of Iliadic Romanticism", NECN 19, 13-5.

Anderson, William S. (1957): "Vergil’s Second Iliad", TAPhA 88, 17-30 = S. J. Harrison (1990b), 239-52 = Hardie (1999b), iii, 74-86.

– (1968): "Pastor Aeneas: On Pastoral Themes in the Aeneid", TAPhA 99, 1-17.

– (1969): The Art of the Aeneid (Englewood Cliffs, NJ; reprint Bristol 1989) [J. E. Rexine, Vergilius 36, 1990, 149-50].

– (1980): "Vergil, the Best in the World for the Tragical-comical-historical-pastoral", Vergilius 26, 10-17.

– (1981): "Servius and the ‘Comic Style’ of Aeneid 4", Arethusa 14, 115-25.

– (1984): "From Reality to Image and from Image to Reality: Georgics and Aeneid", in: Atti del Convegno mondiale (1984), i, 417-30.

– (1993): "The Suppliant’s Voice and Gesture in Vergil and Ovid’s Metamorphoses", ICS 18, 165-77.

– (1999a): Aeneid 11: The Saddest Book", in Perkell (1999a), 195-209.

– (1999b): "Five Hundred Years of Rendering the Aeneid in English", in Perkell (1999a), 285-302.

– (2002): "Trojan, Dardanian, Roman: The Power of Epithets in the Aeneid", in Anderson/Quartarone (2002), 53-9.

– /Quartarone, Lorina N. (2002; edd.): Approaches to Teaching Vergil’s Aeneid. Approaches to Teaching World Literature (New York) [R. Masciantonio, BMCR 2003.02.15; D. E. Hill, G&R 51, 2004, 113-14].

Andersson, Theodore M. (1976): Early Epic Scenery: Homer, Virgil, and the Medieval Legacy (Ithaca, NY) [R. Seagraves, Vergilius 23, 1977, 70-1; C. Segal, AJPh 98, 1977, 436-8; P. Walcot, G&R 24, 1977, 211-2; J. Griffin, CR 28, 1978, 272-4].

Ando, Clifford (2002): "Vergil’s Italy: Ethnography and Politics in First-century Rome", in Levene, D. S./Nelis, D. P. (2002; edd.): Clio and the Poets: Augustan Poetry and the Traditions of Ancient Historiography. Mnemosyne Supplementum 224 (Leiden, etc.), 123-42.

Andrae, Janine (2003): Vom Kosmos zum Chaos. Ovids Metamorphosen und Vergils Aeneis. BAC. Bochumer Altertumswissenschaftliches Colloquium 54 (Trier).

Andreae, Bernard (1988): Laokoon und die Gründung Roms. Abh. Akad. Wiss. Lit. Mainz 1979, 10, Wiesbaden [K. Galinsky, AJPh 94, 1990, 164-5; A. Geyer, GGA 243, 1991, 52-67; R. R. R. Smith, Gnomon 63, 1991, 351-8].

Antony, Heinz (1976): Humor in der augusteischen Dichtung. Lachen und Lächeln bei Horaz, Properz, Tibull und Vergil (Hildesheim).

Aretini, Paola (1995): "Gufi e pipistrelli: due prodigi nell’Eneide di Virgilio", AFLS 16, 1-11.

– (1999): "Ch. G. Heyne e la geografia infernale nel VI libro dell’Eneide", QS 25.49, 179-98.

Arkins, Brian (1986): "New Approaches to Virgil", Latomus 45, 33-42.

Armstrong, David/Fish, Jeffrey/Johnston, Patricia A./Skinner, Marylin (2004; edd.): Philodemus, Vergil and the Augustans (Austin, TX).

Armstrong, Rebecca (2002): "Crete in the Aeneid: Recurring Trauma and Alternative Fate", CQ 52, 321-40.

Arnstutz, Patrick (2002): "Cinq grandes étapes dans l’art de traduire l’Énéide en français", REL 80, 13-24.

Arrigoni, Giampiera (1982): Camilla Amazzone e sacerdotessa di Diana. Testi e Documenti per lo Studio dell’Antichità 69 (Milano) [N. Horsfall, CR 34, 1984, 61-2].

– (1988): "Camilla: o i limiti dell’invenzione", Athenaeum 66, 31-51.

Ash, Rhiannon (2002): "Epic Encounters? Ancient Historical Battle and the Epic Tradition", in Levene, D. S./Nelis, D. P. (2002; edd.): Clio and the Poets: Augustan Poetry and the Traditions of Ancient Historiography. Mnemosyne Supplementum 224 (Leiden, etc.), 253-73.

Atti del Convegno mondiale scientifico di studi su Virgilio. Mantova, Roma, Napoli 19-24 settembre 1981. A cura dell’Accademia Nazionale Virgiliana. 2 voll. (Milano, 1984) [A. Traina, RFIC 114, 1986, 251-2].

Atti del Convegno nazionale di studio su Virgilio, Torino 1-2 maggio 1982, a cura di R. Uglione (Torino, 1984) [G. Garbarino, BStudLat 15, 1985, 136-8; F. Corsaro, Orpheus 7, 1986, 218-20; D. Knecht, AC 56, 1987, 378-9].

Atti del Convegno di studi virgiliani, Pescara 23-25 ottobre 1981. Annali Liceo-Ginnasio G. d’Annunzio Pescara (S. Gabriele Ed. ECO 1982) 1959-1982 II (Pescara, 1982)

Atti del Convegno vergiliano di Brindisi nel bimillenario della morte. Brindisi 15-18 ottobre 1981 (Perugia, 1983).

Auerbach, Erwin (1958): "Camilla oder über die Wiedergeburt des Erhabenen", in id., Literatursprache und Publikum in der lateinischen Spätantike und im Mittelalter (Bern), 135-76.

Augello, Giuseppe (1988): "Considerazioni sulla morte di Palinuro" in Boldrini, Sandro [et al.] (1988; edd): Filologia e forme letterarie. Studi offerti a Francesco Della Corte (Urbino), ii, 411-21.

Austin, Roland G. (1929): "Virgilian Assonance", CQ 23, 46-55.

– (1955): P. Vergili Maronis Aeneidos Liber Quartus. Edited with a Commentary (Oxford) [V. Pöschl, AAHG 12, 1959, 211-2; D. F. Bright, Mnemosyne 39, 1986, 513-4].

– (1964): P. Vergili Maronis Aeneidos Liber Secundus. With a Commentary (Oxford) [G. Luck, Gnomon 37, 1965, 51-5; V. Pöschl, AAHG 22, 1969, 4].

– (1971): P. Vergili Maronis Aeneidos Liber Primus. With a Commentary (Oxford) [G. Binder, Gnomon 46, 1974, 32-9].

– (1977): P. Vergili Maronis Aeneidos Liber Sextus. With a Commentary (Oxford) [R. Lesueur, REL 55, 1977, 461-2; Carlson, CF 32, 1978, 264-6; A. G. McKay, Vergilius 24, 1978, 77-80; T. Oksala, Arctos 12, 1978, 177-8; N. Horsfall, JRS 69, 1979, 231-4; E. A. McDermott, AJPh 100, 1979, 444-6; Moreland, CW 72, 1979, 312; R. D. Williams, CR 29, 1979, 33-5; R. A. Hornsby, CW 76, 1980, 75-6; M. Pulbrook, Hermathena 128, 1980, 53-4; R. E. H. Westendorp Boerma, Mnemosyne 33, 1980, 199-201].

Averna, Daniela (1991): "Donna in Virgilio", in Studi di filologia classica in onore di Giusto Monaco (Palermo), ii, 943-61.

Babcock, Charles L. (1992): "Sola ... multis e matribus: A Comment on Vergil’s Trojan Women", in Wilhelm/Jones (1992), 39-50.

Bacon, Helen H. (1986): "The Aeneid as a Drama of Election", TAPhA 116, 305-34 = S. Quinn (2000), 123-41.

– (2001): "Mortal Father, Divine Mother: Aeneid VI and VIII", in Spence (2001b), 76-85.

Bailey, Cyril (1935): Religion in Virgil (Oxford).

Bajoni, Maria Grazia (2002): "Condere urbem: da Didone a Christine de Pizan", AC 71, 141-7.

Baker, Robert (1980): "Regius puer: Ascanius in the Aeneid", in Marshall, Bruce (1980; ed.): Vindex humanitatis. Essays in Honour of John Huntly Bishop (Armidale), 129-45.

Baldwin, Barry (1976): "Vergilius Graecus", AJPh 97, 1976, 361-8.

– (1982): "Vergil in Byzantium", A&A 28, 81-93.

– (1993): "Half-lines in Virgil: Old and New Ideas", SO 68, 144-51.

Bandera, Cesáreo (1981): "Sacrificial Levels in Vergil’s Aeneid", Arethusa 14, 217-39.

Bandini, Michele (1987): "Didone, Enea, gli dei e il motivo dell’inganno in Virgilio, Eneide IV. Il poeta e i suoi personaggi", Euphrosyne 15, 89-108.

– (1991): "Un uso librario antico e la critica al testo di Virgilio", A&R 36, 96-9.

Barabino, Giovanna/Nazzaro, Antonio V./Scivoletto, Nino (1991-2000): Interpretationes Vergilianae minores. vol. 1 (1991); 2.1-2 (1994/5); 3.1-1 (1998); Indices (2000). Pubblicazioni del D.AR.FI.CL.ET. n. s. 137. 156. 187 (Genova) [S. T. de Pinho, Humanitas 52, 2000, 345-6; B. Rochette, LEC 69, 2001, 210].

Barabino, Giuseppina (1989): "Il tema del sangue in Virgilio", in Vattioni, Francesco (1989; ed.): Sangue e antropologia nella teologia: Atti della VI settimana, Roma, 23-28 novembre 1987. Sangue e antropologia 6 (Roma), i, 533-64.

Barchiesi, Alessandro (1978): "Il lamento di Giurtuna", MD 1, 99-121.

– (1979): "Palinuro e Caieta. Due ‘epigrammi’ virgiliani (Aen. V 870 sg.; VII 1-4)", Maia 31, 3-11.

– (1980): "Le molte voci di Omero. Intertestualità e trasformazione del modello epico nel decimo dell’Eneide", MD 4, 9-58 ~ "La morte di Pallante. Intertestualità e trasformazione del modello epico", in A. Barchiesi (1984), 11-54.

– (1981): "Le armi nel cielo. Diffrazione di un tema narrativo in Virgilio", MCSN 3, 117-30 ~ A. Barchiesi (1984), 74-90.

– (1983): "Lettura del decimo libro dell’Eneide", in Gigante (1983), 341-64 ~ "Struttura del decimo dell’Eneide", in A. Barchiesi (1984), 55-73.

– (1984): La traccia del modello. Effetti omerici nella narrazione virgiliana. Biblioteca di ‘Materiali e discussioni per l’analisi dei testi classici’ 1 (Pisa) [L. Nicastri, Vichiana 14, 1985, 171-6; E. Paratore, RCCM 27, 1985, 194-6; M. Squillante Saccone, BStudLat 15, 1985, 135-6; L. Zurli, GIF 37, 1985, 289-90; H. Bardon, Latomus 45, 1986, 690-1; S. J. Harrison, JRS 76, 1986, 318-21; P. Venini, RFIC 115, 1987, 210-2].

– (1993): "Unità e diffrazione: la rappresentazione del dolore nell’Eneide", in Rosa, Fabio (1993; ed.): ‘Il mio nome è sofferenza’: le forme e la rappresentazione del dolore (Torino), 101-25 [→ A. Barchiesi 1994b].

– (1994a): "Immovable Delos: Aeneid 3.73-98 and the Hymns of Callimachus", CQ 44, 438-43.

– (1994b): "Rappresentazioni del dolore e interpretazione nell’Eneide", A&A 40, 109-24 = "Representations of Suffering and Interpretation in the Aeneid", in Hardie (1999b), iii, 324-44.

– (1995): "Figure dell’intertestualità nell’epica romana", Lexis 13, 49-67. 281-4.

– (1997a): "Poeti epici e narratori", in Papponetti, Giuseppe (1997; ed.): Metamorfosi (Sulmona, 20-22 novembre 1994) (Sulmona), 121-41.

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